Showing posts with label punishment. Show all posts
Showing posts with label punishment. Show all posts

Saturday, 2 November 2013

Insights into Ruthin Gaol

From ' Inquiry into Welsh prisons 1778 ' by James Nield:

' This gaol , lately built, is also a county bridewell ...on the ground floor a day room or kitchen for debtors, 27 feet by 15, and another as large for criminals, and for the latter only four cells seven- and- a- half feet by six-and-a-half feet, two on each side of a passage but three feet wide. The cells are arched with brick and lined with oak planks. In each there is a bedstead with two blankets and a coverlet. In both the debtors and the felons day rooms are eight cupboards with separate locks and keys, that each may secure his provision. Separate courts for debtors and criminals; in each a pump with excellent water and bathing room, with a copper etc. Made so convenient that they are in constant use.'




                                                                          Leg Irons
Extracts from 1785 rules:

' All prisoners committed for felony shall have irons put on their legs at the discretion of the keeper and the same not to be altered without an order of a justice of the peace' . (This included women prisoners)


By 1802 there were only four cells for felons each 7 ½ feet by 6 feet, and nine rooms for debtors, 13½ feet by 11½ feet. Debt was punished by imprisonment until 1869, but had more lenient treatment than criminals. In 1812 there were further extensions to include separate cells, day rooms, and exercise yards for females also, and three penitentiary cells, each 10 feet by 6 feet. In 1824-5 the female accommodation was increased also and six solitary cells built. Extension continued until by 1837 the prison could hold up to 58 inmates.

From: Topographical Dictionary of Wales 1833 by Samuel Lewis - a description of prison life:
‘The males are employed on the tread- wheel, or in knitting worsted gloves, and the females in washing for themselves and other prisoners; the former are allowed the whole of their earnings in knitting, and the females receive one shilling per week for washing, and four pence in every shilling which they earn by sewing.
There are two infirmaries in the prison; divine service is performed twice, and a sermon delivered once, on every Sunday by the Chaplain; and prayers are read daily by the gaoler to the prisoners, who are supplied gratuitously with bibles and religious tracts.'

Oakum- picking - the unravelling of tarred ropes, was introduced as a punishment for men in 1840, and from an early date the male prisoners were also employed in breaking stones for use on the county roads. The tread- wheel, cheap and simple and demanding hard labour was installed in 1823. The Gaol Chaplin explained in 1833, ‘the prisoners are subject and accustomed to a fixed and certain degree of labour and restraint, by which they become more subdued and tractabl’.  Ruthin permitted a maximum use of 12,000 feet of climbing by a prisoner to be achieved and the only concession to prisoners on the wheel was an extra quarter pound of bread per day.
The gaol rules, regularly revised by Parliament, were not always implemented completely. The Inspector of Prisons discovered in 1848 that no attempt was made to enforce the silence rule; or the rising at six rule ( some were still in bed at 7-30); or the no smoking rule; daily prayers were not read and the governor had failed to report a case of a drunken prisoner assaulting a warder. The inspector was so dissatisfied that the governor was advised to resign.


H.M. PRISON (from Ruthin and Vicinity 1884)

Until 1878 this was the County Prison, but the Prison Act 1877 made it ‘Her Majesty’s Prison’, like the rest of the local prisons in England and Wales: and whereas it formerly served for the County of Denbigh only, it now receives prisoners from the Counties of Merioneth and Flint also, the prisons in those counties having been abolished. About 16 years ago the prison was rebuilt on the general model plan, the Prison Act 1865 having rendered such rebuilding imperatively necessary. The cost was about £12,000; and since it came directly under the control of the Home Office considerable alterations have been made in the buildings, which are even now progressing in the wards for females. There is accommodation for about 100 prisoners. The most scientific sanitary means are adopted in the prison. The water supply is excellent. Ventilation is perfect, and the prison ranks as one of the most healthy in the kingdom. Over the front doorway there is the following inscription:-

The Magistrates, sensible of the miserable state of the ancient prison in compassion to the unfortunate caused this building to be erected in the year mdcclxxv.

But a certain wag after reading it once said it ought to be thus: ‘ With Magistrates’ grace, and compassionate bounty, We erected this place at the cost of the County’.







                                                                         Cell Blocks




The new wing was for the exclusive use of male prisoners. The women were transferred to the old men's prison which was remodelled inside but had smaller cells as they spent less time in them, ' in as much as the women's hard labour is at the wash tub and ironing table'. The only time when men and women occupied the same room was in the prison chapel which they approached from separate entrances.





New rules were published to coincide with the new accommodation and the regime known as the 'silent system' was enforced with a vengeance. Generally, the male prisoners spent all but one hour of every day in their cells. When they were out in the exercise yard they wore 'scotch caps' obscuring their faces so that they could not recognise or communicate with their fellow inmates. Whist in their cells, communication between them was made nearly impossible as all heating and ventilation was carried out by means of ducting within the cavities of the walls, each cell having its own set of such channels.




                                                                            Scotch Cap


The gaol was lit by gas from Ruthin gasworks, each cell having its own gaslight but controlled centrally on each floor by a warder. A niche for a portable oil lamp next to every cell door served to light up inside after lights-out. Warders could be summoned by a prisoner by an indicator and bell system operated from inside the cell by means of a cable system. There was a water supply in every cell. Water was fed from cisterns at the top of the building filled by the action of the men on the treadmill pumping water from the prison well. 




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Sunday, 20 October 2013

Ruthin Gaol North Wales

Capital Punishment Throughout History

In the Ancient laws of China there is mention of beheading as the method of capital punishment; in early Egypt and Assyria the axe was used and in some very early records offenders were ordered to take poison. The earliest record in England of capital punishment is in 450 B.C., when the custom was to throw the condemned into a quagmire - a boggy area of land that gives way underfoot.

Other recorded methods of execution include: stoning, hanging, crucifixion, burning alive, pouring of molten lead, starvation in dungeons, tearing to death by red-hot pincers, sawing apart, burial alive, and many more.

The following were also recognised as crimes by the Decemviri of the Twelve Tables (451 - 450 B.C) to be punished by death:

Publishing libels and insulting songs.

Furtively cutting or causing to be grazed crops raised by ploughing, by an adult.

Knowingly and maliciously burning a house or a stack of corn near a house.

Theft by a slave who is taken in the act.

Cheating, by a Patron, of his client.

Perjury.

Wilful murder of a freeman.

Wilful murder of a parent.

Making disturbances in the City at night.



The Romans punished parricides (killed a parent) by throwing them into water in a sack which contained also a dog, a cock, a viper and an ape. This custom persisted in some countries into the middle ages. The parricide has always been singled out for special punishment in all countries and ages.

The Romans also used drowning at sea, burial alive and beating to death. Nero inflicted impalement as a death sentence which was practised as late as 1876 in the Balkan peninsular, while under Charles V criminals were’ thrown into their open graves and impaled by pointed stakes’.

It was widely believed, in all countries, that in most cases capital punishment should be public, to act as a deterrent. However, it was not until the nineteenth century that it was finely acknowledged that it certainly wasn't a deterrent; indeed, the gallows became very much a scene of merry-making.


As the Middle Ages approached the number of capital crimes increased and the penalties became more cruel. The methods of killing escalated together with the added mode of torture inflicted as a necessary part of even the simplest executions. The death penalty was extended to heretics under the writ de heretico cumburendo which was lawfully issuable under statute in England from 1382 until 1677. For this purpose the legislature had adopted the civil law of the Roman Empire, which was not a part of the English common law. The law was the subject of the most abhorrent abuse, and there was a rapid increase of capital punishment in England. Most barons had a drowning pit as well as a gallows. The owner of Baynard's Castle, London, in the reign of King John, had the right to drown traitors in the River Thames.

From the time of the death of William the Conqueror human life was of less value than that of many animals, for the latter could be made to work for less cost. In 1279, for instance, two hundred and eighty Jews were hanged for clipping coin, which was regarded as a serious offence in many countries; the mayor of Exeter and the porter of the south gate of the town during the reign of Edward 1st, were both executed because the gate of the city had not been closed in time to prevent the escape of a murderer.

Until the reign of Edward 111, hanging tended to be for the common herd, and beheading by the axe (‘an honourable mode of death' ) for the higher classes; then 'hanging, drawing and quartering' became legal. This form of punishment was invented for the express benefit of a William Maurice, the son of a nobleman, who was convicted of piracy, in 1241.

The last native Prince of Wales, David, was sentenced at Shrewsbury in 1283 and ordered to be, 'drawn to the gallows as a traitor to the king who made him a knight, to be hanged as the murderer of the gentleman taken in the Castle of Hawarden, to have his limbs burnt because he had profaned by assassination the solemnity of Christ's Passion, and to have his quarters dispersed through the country because he had in different places compassed the death of his lord the king'.

At this time burning was the punishment for women in England for the conviction of high treason, although for men it was hung, drawn and quartered.
In Blackstone’s apology for burning women it states, ‘for as decency due to the sex forbids the exposing and publicly mangling their bodies, their sentence, is, to be drawn to the gallows, and there to be burnt alive’.


                                                           Burning a Woman for Treason

When a woman was burnt for petty treason – the murder of her husband – it was usual to tie a rope round her neck when she was fastened to the stake, and strangle her before the flames reached her. However, Catherine Hayes, in 1726, ‘was literally burnt alive; for the executioner, letting go the rope sooner than usual in consequence of the flames reaching his hands, the fire burnt fiercely round her, and the spectators beheld her pushing the faggots from her, while she rent the air with her cries and lamentations. Other faggots were instantly thrown on her, but she survived amidst the flames for a considerable time, and her body was not perfectly reduced to ashes in less then three hours’.


                                                          Burning of Catherine Hayes


As late as 1783 a woman was burned at Ipswich for murdering her husband.


The last instance of a woman being burnt for high treason was when Elizabeth Gaunt, in 1685, was found guilty of assisting one Burton, who was involved in the Rye House Plot, to escape. Burton was the chief witness at her trial.


Three Kids Gripped By Evil By Polly Mullaney     
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